
I n spite of the original dancehall reggae irritating the hell out of purists, it was relatively harmless compared to what it was to become. The music deliberately lost all sense of being played on conventional instruments, as computerised sounds were prized for being exactly that – computerised sounds. The rhythms sped up and took on a harshness made seemed designed to keep out the faint hearted, while deejay delivery gained an edge that removed all vestiges of one love.
Likewise the subject matter: the slackness, which was really nothing more than the good natured bawdiness that has featured in most Caribbean music since calypso, turned into outright misogyny and a violent homophobia, while an alarming trend for "gun records" reflected the growing gangsterism in Kingston’s ghettos. Shabba Ranks fell from international grace, when he endorsed Buju Banton’s single "Boom Bye Bye", a record which urged the shooting of gays; Bounty Killer toasted gun culture; Capleton’s approach to women was never on nodding terms with political correctness.
Beenie Man likewise turned his back on the more nefarious aspects of his repertoire and these new roots deejays were joined by Anthony B and Sizzla, two exponents of Bobo Ashanti, the hardline end of Rasta that sought to reclaim it from the "fashion dreads" of the 1980s. Another development was, in the wake of the late Garnett Silk, a new wave of roots singers who managed to combine Bob Marley’s sensitivity and spirituality with a modern approach to their music. Luciano, Tony Rebel and Morgan Heritage lead the way, while a resurgent Cocoa Tea seemed more than comfortable with the new rhythm patterns.








